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Cake day: June 11th, 2023

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  • But how will you get a “universal” view of the fediverse? No single authoritative view exists.

    You yourself acknowledge that this is complicated, but I honestly don’t understand what appeal a hacked together fake centralized system would have for people if they don’t care about decentralization in the first place. Any such solution is almost inevitably gonna end up being janky and hacked together just to present a façade of worse Reddit.

    Lemmy’s strength is its decentralization and federation. It’s not a problem to be solved, it’s a feature that’s attractive in its own right. It doesn’t need mass appeal, it’s a niche project and probably always will be. I don’t think papering over the fundamental design of the software will make it meaningfully more attractive to the non-technically minded.


  • Yes, but only if your firewall is set to reject instead of drop. The documentation you linked mentions this; that’s why open ports are listed as open|filtered because any port that’s “open” might actually be being filtered (dropped).

    On a modern firewall, an nmap scan will show every port as open|filtered, regardless of whether it’s open or not.

    Edit: Here’s the relevant bit from the documentation:

    The most curious element of this table may be the open|filtered state. It is a symptom of the biggest challenges with UDP scanning: open ports rarely respond to empty probes. Those ports for which Nmap has a protocol-specific payload are more likely to get a response and be marked open, but for the rest, the target TCP/IP stack simply passes the empty packet up to a listening application, which usually discards it immediately as invalid. If ports in all other states would respond, then open ports could all be deduced by elimination. Unfortunately, firewalls and filtering devices are also known to drop packets without responding. So when Nmap receives no response after several attempts, it cannot determine whether the port is open or filtered. When Nmap was released, filtering devices were rare enough that Nmap could (and did) simply assume that the port was open. The Internet is better guarded now, so Nmap changed in 2004 (version 3.70) to report non-responsive UDP ports as open|filtered instead.



  • Google destroys their own search engine by encouraging terrible SEO nonsense and then offers the solution in the form of these AI overviews, cutting results out of the picture entirely.

    You search something on the Web nowadays half the results are written by AI anyway.

    I don’t really care about the “human element” or whatever, but AI is such a hype train right now. It’s still early days for the tech, it still hallucinates a lot, and I fundamentally can’t trust it—even if I trusted the people making it, which I don’t.


  • Melmi@lemmy.blahaj.zonetoSelfhosted@lemmy.worldReverse proxy
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    2 months ago

    It definitely encrypts the traffic, the problem is that it encrypts the traffic in a recognizable way that DPI can recognize. It’s easy for someone snooping on your traffic to tell that you’re using Wireguard, but because it’s encrypted they can’t tell the content of the message.





  • A tiefling divine soul sorcerer with the Criminal background. He was born to two pious tiefling clerics of Lathander who saw their fiendish blood as a curse, and prayed to cleanse their unborn child of devilish influence. When he was born a Divine Soul, his parents tried to raise him as their perfect priestess. He had to be a model tiefling, a representative of his entire race as well as Lathander himself. He chafed under the obligation and ran away from home, living on the streets and stealing to get by, all while trying to hide his divine soul powers out of a combination of rejecting them and just trying not to draw attention.

    Slinking around in the shadows eventually led to him wandering into the Mists of Ravenloft, and he found himself in Barovia. He found his way into a party and essentially just acted like the party rogue for a bit until combat came and he got backed into a corner and he suddenly started throwing around guiding bolts.

    I was really looking forward to doing a whole arc with him reclaiming his powers and figuring out what it meant to be himself, but OOC stuff led to me leaving that group before he had a chance to leave his edgy rogue phase :c





  • Most things should be behind Authelia. It’s hard to know how to help without knowing what exactly you’re doing with it but generally speaking Authelia means you can have SSO+2FA for every app, even apps that don’t provide it by default.

    It also means that if you have users, you don’t need them to store a bunch of passwords.

    One big thing to keep in mind is that anything with its own login system may be more involved to get working behind Authelia, like Nextcloud.


  • That’s I guess why CSEM is used, because if the images are being shared around exploitation has clearly occurred. I can see where you’re coming from though.

    What I will say is that there are some weird laws around it, and there have even been cases where kids have been convicted of producing child pornography… of themselves. It’s a bizarre situation. If anything, seems like abuse of the court system at that point.

    Luckily a lot of places have been patching the holes in their laws.


  • But hey, instead of killing everyone, eugenics could lead us to a beautiful stratified future, like depicted in the aspirational sci-fi utopia of Brave New World!

    I agree with you, ultimately. My point is just that “good for humanity vs bad for humanity” isn’t a debate, there’s no “We want to ruin humanity” party. Most people see their own viewpoint as being best for humanity, unless they’re a psychopath or a nihilist.

    There are fundamental differences in political views as well as ethical beliefs, and any attempt to boil them down to “good for humanity” vs “bad for humanity” is going to be inherently political. I think “what’s best for humanity” is a good guiding metric to determine what one finds ethical, but using it to categorize others’ political beliefs is going to be divisive at best.

    In other words, it’s not comparable to the left/right axis, which may be insufficient and one-dimensional, but at least it describes something that can be somewhat objective (if controversial and ill-defined). Someone can be happy with their position on the axis. Whereas if it were good/bad, everyone would place themselves at Maximum Good, therefore it’s not really useful or comparable to the left/right paradigm.



  • I don’t think that “everyone is inherently equal” is a conclusion you can reach through logic. I’d argue that it’s more like an axiom, something you have to accept as true in order to build a foundation of a moral system.

    This may seem like an arbitrary distinction, but I think it’s important to distinguish because some people don’t accept the axiom that “everyone is inherently equal”. Some people are simply stronger (or smarter/more “fit”) than others, they’ll argue, and it’s unjust to impose arbitrary systems of “fairness” onto them.

    In fact, they may believe that it is better for humanity as a whole for those who are stronger/smarter/more fit to have positions of power over those who are not, and believe that efforts for “equality” are actually upsetting the natural way of things and thus making humanity worse off.

    People who have this way of thinking largely cannot be convinced to change through pure logical argument (just as a leftist is unlikely to be swayed by the logic of a social darwinist) because their fundamental core beliefs are different, the axioms all of their logic is built on top of.

    And it’s worth noting that while this system of morality is repugnant, it doesn’t inherently result in everyone killing each other like you claim. Even if you’re completely amoral, you won’t kill your neighbor because then the police will arrest you and put you on trial. Fascist governments also tend to have more punitive justice systems, to further discourage such behavior. And on the governmental side, they want to discourage random killing because they want their populace to be productive, not killing their own.




  • This is certainly an interesting topic. There are men who are comfortable wearing dresses and wearing makeup and all that, just as there are women who are comfortable with cutting their hair short and wearing baggy clothes and all that. It’s also true that those people are sometimes harassed and called “eggs” by people who are ostensibly trans-friendly (especially fem-presenting guys).

    But I don’t think that that is equivalent to the trans experience. I assume you’re not trans, correct me if I’m wrong, but dysphoria is a real thing that for many people is very deeply related to physical body parts, and your theory just doesn’t account for that at all. I don’t think that your average fem-presenting guy wants to take HRT to get breasts, let alone go to the extra length of getting bottom surgery and get vaginoplasty. There’s clearly something more about dysphoria than it just being a matter of what they like differing from what’s socially acceptable, unless you broaden it so wide as “liking having breasts or a vagina” or “liking having a penis”, and even that is a stretch because dysphoria is a very visceral sense of wrongness in one’s body that goes much deeper than just preferring a different body part.

    Not all dysphoria is physical, either. It can relate to misgendering, or any number of societal things that aren’t necessarily related to just what we’re “allowed” to do. Frankly, unless gender is outright abolished and there are no longer distinctions between genders or even societal differentiation between sexes, I don’t see it going away. And even in a post-gender world, I imagine there would still be trans people (perhaps by another name) who experienced physical dysphoria.

    Your theory also doesn’t account for trans people who present as would be socially acceptable for their assigned gender at birth, and have interests that are similar to their AGAB, but still identify as trans and even may experience dysphoria.

    All in all, while I appreciate your conclusion to support trans people, I disagree with your reasoning. I don’t think that being trans is merely a result of one’s likes not being in line with societal norms. I think it goes much deeper than that, and can’t be reduced to such a simple cause.